From Politics and Religion
The tragedy of church history is that this borderless, non-religious primitive movement eventually succumbed to the very post-collapse structures it sought to dismantle. By the 4th century, under Emperor Constantine, the movement was co-opted by the state. It developed its own lawyers, its own courts, its own rigid dogmas, and its own territorial borders, transforming the borderless vision of Eden into the highly institutionalized religion of Christendom.
To Natural Abundance and Mutual Responsibility
To renew and embrace its primitive vision, the modern Church can shift from an institution managing a religion, or dogma with its rigid doctrinal principles, to a community practicing a way of life based on sound, spirit filled principles. This requires a intentional dismantling of post-collapse bureaucratic mindsets and a return to the direct, borderless relationships of the Edenic paradigm.